A Consciência Histórico-Efeitual de H.-G. Gadamer

Contribuição para o esclarecimento do conceito de “Wirkungsgeschichtliches Bewußtsein”

  • Manuel Fernandes Barroso

Abstract

The recovery of the prejudice as well as of the authority and tradition that Gadamer accomplishes is made with the following goal: to point out the function of the dialogue, which has a main role in the legitimation and acceptance of the tradition. The philosopher introduces the dialogue conditions between tradition and the present time, all together with their prejudices and the mutual influences of the several horizons. Also, he includes the privileged condition granted by the distance of time. Gadamer wants to make possible to each and everyone to have what he calls Wirkungsgeschichtliches Bewußtsein, especially those who investigate history. We cannot consider history as an object that accepts submissively a complete investigation as well as a definitive analysis. Gadamer try to alert us for the danger that is inserted on the lack of our dialogue capability, which will maintain veiled precisely the kind of knowledge that we most want and need to know. The faith and the search for an objective and absolute knowledge or an absolutely objective knowledge is a mistake and an ingenuousness. This systematic failure cost us the lack of a closer understanding of the historical truth and it disables us of reaching the authentic Wirkungsgeschichtliches Bewußtsein.

Published
2002-10-01
How to Cite
FERNANDES BARROSO, Manuel. A Consciência Histórico-Efeitual de H.-G. Gadamer. Phainomenon, [S.l.], n. 4, p. 91-110, oct. 2002. ISSN 2183-0142. Available at: <http://phainomenon-journal.pt/index.php/phainomenon/article/view/252>. Date accessed: 23 oct. 2018.
Section
Articles